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2 "Attila was, after all, merely the king of a kingdom of tents. ..."Thus Cassel,6 a nineteenth-century orientalist, implying that the Khazars shared, for similar reasons, a similar fate.

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The general picture that emerges from these fragmentary pieces of information is that of a migration of Khazar tribes and communities into those regions of Eastern Europe - mainly Russia and Poland - where, at the dawn of the Modern Age, the greatest concentrations of Jews were found.

This has lead several historians to conjecture that a substantial part, and perhaps the majority of eastern Jews - and hence of world Jewry - might be of Khazar, and not of Semitic Origin.

One of the most radical propounders of the hypothesis concerning the Khazar origins of Jewry is the Professor of Mediaeval Jewish History at Tel Aviv University, A. This was written before the full extent of the holocaust was known, but that does not alter the fact that the large majority of surviving Jews in the world is of Eastern European - and thus perhaps mainly of Khazar - origin.

If so, this would mean that their ancestors came not from the Jordan but from the Volga, not from Canaan but from the Caucasus, once believed to be the cradle of the Aryan race; and that genetically they are more closely related to the Hun, Uigur and Magyar tribes than to the seed of Abraham, Isaac and Jacob.

There seems to be a considerable amount of evidence attesting to the continued presence in Europe of descendants of the Khazars.

How important, in quantitative terms, is that "presence" of the Caucasian sons of Japheth in the tents of Shem? His book a new approach, both to the problem of the relations between the Khazar Jewry and other Jewish communities, and to the question of how far we can go in regarding this [Khazar] Jewry as the nucleus of the large Jewish settlement in Eastern Europe. The descendants of this settlement - those who stayed where they were, those who emigrated to the United States and to other countries, and those who went to Israel - constitute now the large majority of world Jewry.

His book on 4 has several chapters on the Khazars, as during most of that period the Hungarians were ruled by them.

Yet their conversion to Judaism is discussed in a single paragraph, with obvious embarrassment.

The far-reaching implications of this hypothesis may explain the great caution exercised by historians in approaching this subject - if they do not avoid it altogether.

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