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While parish staff make every effort to faciltate researchers, they are unable to prioritise queries.

Access extends to entries up to and including 1916.

Tel: 061-315856 Fax: 061-310186 Email: [email protected] for (please click on the word/phrase you are interested in): Baptismal and Marriage registers are held in individual parishes and not in a central repository.

The fourteenth-century Black Book of Limerick, a unique link with the medieval church, formed the basis of a reconstituted archive for the diocese in the early nineteenth century.

Instrumental in this development is Dr John Young, bishop of Limerick (1796-1813) who actively sought to preserve the patrimony and whose papers survive in some quantity, together with those of his predecessor, Dr Denis Conway (1779-96).

The poets who created these limericks were therefore often drunkards! " where, of course, such bawdy songs or 'Limericks' were sung. Lines 1, 2, and 5 of Limericks have seven to ten syllables and rhyme with one another.

Lines 3 and 4 of Limericks have five to seven syllables and also rhyme with each other.

Initial correspondence usually receives a reply within two weeks.

Church records to which Limerick Genealogy has access include: Catholic parish records, the earliest of which date from 1745, Church of Ireland records dating from 1692, Presbyterian records from 1828 and Methodist records from 1824.

Especially interesting is the collection of eighteenth and nineteenth-century Irish manuscripts formerly in the library of An Canónach Tomás de Bháll.

The Limerick Diocesan Archive seeks to preserve these records, making them available to the diocese, its people and to researchers as appropriate. Diocesan Archivist: David Bracken BA, BD, Mes L, MA Address: Limerick Diocesan Office, Social Services Centre, Henry St., Limerick.

Is the Limerick a form of poetry or are limericks just childish rhymes?

The defence of the Limerick is also covered in this section.

These limericks have proven to be extremely popular with children.

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